mediaeval

Image from page 316 of “The Jews in ancient, mediaeval and modern times” (1886)

Image from page 316 of “The Jews in ancient, mediaeval and modern times” (1886) Image by Internet Archive Book Images Identifier: jewsinancientmed00hosmuoft Title: The Jews in ancient, mediaeval and modern times Year: 1886 (1880s) Authors: Hosmer, James Kendall, 1834-1927 Subjects: Jews Publisher: London : T. Fisher Unwin Contributing Library: Robarts – University of Toronto Digitizing …

Image from page 316 of “The Jews in ancient, mediaeval and modern times” (1886)
Valley of Desolation
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Identifier: jewsinancientmed00hosmuoft
Title: The Jews in ancient, mediaeval and modern times
Year: 1886 (1880s)
Authors: Hosmer, James Kendall, 1834-1927
Subjects: Jews
Publisher: London : T. Fisher Unwin
Contributing Library: Robarts – University of Toronto
Digitizing Sponsor: University of Toronto

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ty ofIsrael shall be sought for and there shall be none ;and the sins of Judah, and they shall not be found,for I will pardon them whom I reserve. The strain of the writer rises into solemn raptureas Jerusalem is approached : What the feelings ofa traveller are, when among the mountains on whichthe awful power of the Almighty once visibly rested,and when approaching the city where he placed hisname, whence his Law was to go forth to all theworld, where the beauty of holiness shone in itsmorning splendor, and to which, even in its sorrowand captivity, even in its desolation, the very Gen-tiles, the people of all nations of the earth, as wellas its own children, look with profound awe and ad-miration,—oh, what the feelings of the traveller areon such a spot, and when listening to the enrapturedtones of Israels own inspired king, none can imaginebut those who have had the felicity to experiencethem ! They approach, probably, by the same placeScopus, whence Alexander saw in the distance

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2F6 THE STORY OF THE JEV/S. the vision of the Temple, and whence Titus caughtsight of the mighty ramparts which his army mustforce. Solemn as were the feelings excited by themelancholy desolateness of the rocky hills and val-leys through which we were passing, they were sud-denly lost in a sense of indescribable joy—for nowthe Holy City itself rose full into view, with all itscupolas and minarets reflecting the splendor of theheavens. Dismounting from our horses, we sat downand poured forth the sentiments which so stronglyanimated our hearts in devout praises to Him whosemercy and providence alone had thus brought us,in health and safety, to the city of our fathers.Passing on, the train encamps upon the Mount ofOlives, separated from the town by the narrowravine. The pure air of the Mount breathedaround us with the most refreshing fragrance ; andas we directed our attention to the surroundingview, Jerusalem was seen in its entire extent atour feet, the Valley of Jehoshaphat to our l

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Image from page 214 of “The International library of famous literature, selections from the world’s great writers, ancient, mediaeval, and modern with biographical and explanatory notes and critical essays by many eminent writers” (1900)
Valley of Desolation
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Identifier: internationallib12garn
Title: The International library of famous literature, selections from the world’s great writers, ancient, mediaeval, and modern with biographical and explanatory notes and critical essays by many eminent writers
Year: 1900 (1900s)
Authors: Garnett, Richard, 1835-1906 Vallée, Léon, 1850-1919 Brandl, Alois, 1855-1940 Mitchell, Donald Grant, 1822-1908
Subjects: Literature
Publisher: London : The Standard
Contributing Library: University of California Libraries
Digitizing Sponsor: MSN

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and made it the mostbrilliant in Great Britain ; contributed to Blackicoods and Bentleifs later ; andin 1838 he wrote tlie Homeric Ballads for Frasers. His literary feuds v/ereendless and savage. After running down for years and once being in a debtorsprison (Thackeray portrays him as Captain Shaudon iu Pendenui3),hedied August 21, 1842.] The churchyard of Inistubber is as lonely a one as youwould wish to see on a summers day or avoid on a wintersnight. It is situated in a narrow valley, at the bottom ofthree low, barren, miserable hills, on which there is nothinggreen to meet the eye — tree or shrub, grass or weed. Thecountry beyond these hills is pleasant and smiling : rich fieldsof corn, fair clumps of oaks, sparkling streams of water, housesbeautifully dotting tlie scenery, which gently midulates roundand round as far as the eye can reach ; but once across thenorth side of Inistubber Hill, and you look upon desolation.There is nothing to see but, down in the hollow, the solitary

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Oj —^ if *= rt be O St- — 0^ -** A VISION OF PURGATORY. 5517 churchyard with its broken wall, and the long lank grass grow-ing over the gravestones, mocking with its melancholy verdurethe barrenness of the rest of the landscape. It is a sad thingto reflect that the only green spot in the prospect springs fromthe grave 1 Under the east window is a moldering vault of the DeLacys, a branch of a family descended from one of the con-querors of Ireland ; and there they are buried when the allottedtime calls them to the tomb. On these occasions a numerouscavalcade, formed from the adjoining districts in all the pompand circumstance of woe, is wont to fill the deserted church-yard, and the slumbering echoes are awakened to the voice ofprayer and wailing, and charged with the sigh that marks theheart bursting with grief, or the laugh escaping from the bosommirth-making under the cloak of mourning. Which of thesefeelings was predominant when Sir Theodore de Lacy died isnot written in histor

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mediaeval

Image from page 316 of “The Jews in ancient, mediaeval and modern times” (1886)

Image from page 214 of “The International library of famous literature, selections from the world’s great writers, ancient, mediaeval, and modern with biographical and explanatory notes and critical essays by many eminent writers” (1900) – Valley Of Desolation