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Area

8 December 2021 by Guest

Portsmouth police identify 51-year-old man shot dead in Cradock area

Cradock in the News: Portsmouth police have identified a man who was shot dead in the city’s Cradock area early Tuesday morning, according to a release. Officers responded to the area of Dahlgren Avenue and Ericsson … Read more on: “Cradock” – BingNews A woman was shot and killed only a few blocks away from …

Cradock in the News:

Portsmouth police have identified a man who was shot dead in the city’s Cradock area early Tuesday morning, according to a release. Officers responded to the area of Dahlgren Avenue and Ericsson …

Read more on: “Cradock” – BingNews

A woman was shot and killed only a few blocks away from this location several days ago. Police have not said that these shootings are connected.

Read more on: “Cradock” – BingNews

PORTSMOUTH, Va. – Portsmouth Public Libraries are now offering free COVID-19 at-home test kits. In partnership with the VDH, the library system will now serve as a distribution site for the at-home …

Read more on: “Cradock” – BingNews

A woman was shot and killed only a few blocks away from this location several days ago. Police have not said that these shootings are connected.

Read more on: “Cradock” – BingNews

An investigation is underway Tuesday in Portsmouth after police found a man dead in the Cradock area of the city. Officers went to the area of Dahlgren Avenue and Ericsson Street just after 1 a.m. in …

Read more on: “Cradock” – BingNews

Category: NewsTag: 51yearold, Area, dead, identify, police, Portsmouth, shot, ‘Cradock
26 November 2021 by Guest

Woman shot to death in Cradock area of Portsmouth

Cradock in the News: Early Thanksgiving morning, the Portsmouth Police Department announced investigators were looking into a woman’s death. A Tweet from the department said police officers think the fatal shooting … Read more on: “Cradock” – BingNews Early Thanksgiving morning, the Portsmouth Police Department announced investigators were looking into a woman’s death. A Tweet …

Cradock in the News:

Early Thanksgiving morning, the Portsmouth Police Department announced investigators were looking into a woman’s death. A Tweet from the department said police officers think the fatal shooting …

Read more on: “Cradock” – BingNews

Early Thanksgiving morning, the Portsmouth Police Department announced investigators were looking into a woman’s death. A Tweet from the department said police officers think the fatal shooting …

Read more on: “Cradock” – BingNews

Category: NewsTag: Area, cradock, death, Portsmouth, shot, woman
2 March 2021 by Guest

A flight of fancy: all you ever needed to know about dovecotes in our area

Cradock in the News: FOUR hundred years ago, there were 26,000 dovecotes in England because pigeons, now regarded as the rats of the trees, were hugely valuable. Read more on: “Cradock” – BingNews Scattered across Hampton Roads, memorials to segregationists take the form of monuments, plaques, statues, street signs, schools and building names. In the …

Cradock in the News:

FOUR hundred years ago, there were 26,000 dovecotes in England because pigeons, now regarded as the rats of the trees, were hugely valuable.

Read more on: “Cradock” – BingNews

Scattered across Hampton Roads, memorials to segregationists take the form of monuments, plaques, statues, street signs, schools and building names. In the wake of renewed calls for social justice, …

Read more on: “Cradock” – BingNews

After an evening of cookery shows, which kicks off with How to Cook Like Heston at 7.30pm, Debra Stephenson portrays 1970s cookery queen Fanny Cradock.

Read more on: “Cradock” – BingNews

Category: NewsTag: about, Area, dovecotes, ever, fancy, flight, know, needed
10 February 2017 by Alan

ancient bay area

ancient bay area Image by D.C.Atty Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved …

ancient bay area
The Great Fish River museum
Image by D.C.Atty
Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. Note that this was two and a half years after President Lincoln’s Emancipation Proclamation – which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.

Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All or none of them could be true. For whatever the reason, conditions in Texas remained status quo well beyond what was statutory.

General Order Number 3

One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:

"The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer."

The reactions to this profound news ranged from pure shock to immediate jubilation. While many lingered to learn of this new employer to employee relationship, many left before these offers were completely off the lips of their former ‘masters’ – attesting to the varying conditions on the plantations and the realization of freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as free men and women brought on new realities and the challenges of establishing a heretofore non-existent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the growing pressures encountered in their new territory. The celebration of June 19th was coined "Juneteenth" and grew with more participation from descendants. The Juneteenth celebration was a time for reassuring each other, for praying and for gathering remaining family members. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.

Juneteenth Festivities and Food

A range of activities were provided to entertain the masses, many of which continue in tradition today. Rodeos, fishing, barbecuing and baseball are just a few of the typical Juneteenth activities you may witness today. Juneteenth almost always focused on education and self improvement. Thus often guest speakers are brought in and the elders are called upon to recount the events of the past. Prayer services were also a major part of these celebrations.

Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors – the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.

Food was abundant because everyone prepared a special dish. Meats such as lamb, pork and beef which not available everyday were brought on this special occasion. A true Juneteenth celebrations left visitors well satisfied and with enough conversation to last until the next.

Dress was also an important element in early Juneteenth customs and is often still taken seriously, particularly by the direct descendants who can make the connection to this tradition’s roots. During slavery there were laws on the books in many areas that prohibited or limited the dressing of the enslaved. During the initial days of the emancipation celebrations, there are accounts of former slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations belonging to their former ‘masters’.

Juneteenth and Society

In the early years, little interest existed outside the African American community in participation in the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of public property for the festivities. Most of the festivities found themselves out in rural areas around rivers and creeks that could provide for additional activities such as fishing, horseback riding and barbecues. Often the church grounds was the site for such activities. Eventually, as African Americans became land owners, land was donated and dedicated for these festivities. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates. This fund-raising effort yielded 00 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898. There are accounts of Juneteenth activities being interrupted and halted by white landowners demanding that their laborers return to work. However, it seems most allowed their workers the day off and some even made donations of food and money. For decades these annual celebrations flourished, growing continuously with each passing year. In Booker T. Washington Park, as many as 20,000 African Americans once flowed through during the course of a week, making the celebration one of the state’s largest.

Juneteenth Celebrations Decline

Economic and cultural forces provided for a decline in Juneteenth activities and participants beginning in the early 1900’s. Classroom and textbook education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis and detail on the activities of former slaves. Classroom text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery – and little or nothing on the impact of General Granger’s arrival on June 19th.

The Depression forced many people off the farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date. Thus, unless June 19th fell on a weekend or holiday, there were very few participants available. July 4th was the already established Independence holiday and a rise in patriotism steered more toward this celebration.

Resurgence

The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons. Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.

Texas Blazes the Trail

On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Representative Edwards has since actively sought to spread the observance of Juneteenth all across America.

Juneteenth In Modern Times

Throughout the 80’s and 90’s Juneteenth has continued to enjoy a growing and healthy interest from communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of National Juneteenth Organizations have arisen to take their place along side older organizations – all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.

Juneteenth today, celebrates African American freedom while encouraging self-development and respect for all cultures. As it takes on a more national and even global perspective, the events of 1865 in Texas are not forgotten, for all of the roots tie back to this fertile soil from which a national day of pride is growing. The future of Juneteenth looks bright as the number of cities and states come on board and form local committees and organizations to coordinate the activities. Communication and networking is vital. A sharing of lessons learned throughout all organizations will help expedite this growth while minimizing waste and risks. The JUNETEENTH.com website can play a vital role in these efforts. Thus, it is important to communicate its existence to one and all. Contact your local Juneteenth organizer if you do not see them listed within and let them know about this site. There is no cost for organizations to post their Juneteenth festivities at the website.

History of Juneteenth ©JUNETEENTH.com 1996-2008

This The Great Fish River museum image was automatically curated and published with WP Robot plugin – CLICK HERE to learn more about WP Robot for Wordpress – a massive time and money saver.

Category: ImagesTag: Ancient, Area
20 January 2017 by Alan

ancient bay area

ancient bay area Image by D.C.Atty Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved …

ancient bay area
The Great Fish River museum
Image by D.C.Atty
Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. Note that this was two and a half years after President Lincoln’s Emancipation Proclamation – which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.

Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All or none of them could be true. For whatever the reason, conditions in Texas remained status quo well beyond what was statutory.

General Order Number 3

One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:

"The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer."

The reactions to this profound news ranged from pure shock to immediate jubilation. While many lingered to learn of this new employer to employee relationship, many left before these offers were completely off the lips of their former ‘masters’ – attesting to the varying conditions on the plantations and the realization of freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as free men and women brought on new realities and the challenges of establishing a heretofore non-existent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the growing pressures encountered in their new territory. The celebration of June 19th was coined "Juneteenth" and grew with more participation from descendants. The Juneteenth celebration was a time for reassuring each other, for praying and for gathering remaining family members. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.

Juneteenth Festivities and Food

A range of activities were provided to entertain the masses, many of which continue in tradition today. Rodeos, fishing, barbecuing and baseball are just a few of the typical Juneteenth activities you may witness today. Juneteenth almost always focused on education and self improvement. Thus often guest speakers are brought in and the elders are called upon to recount the events of the past. Prayer services were also a major part of these celebrations.

Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors – the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.

Food was abundant because everyone prepared a special dish. Meats such as lamb, pork and beef which not available everyday were brought on this special occasion. A true Juneteenth celebrations left visitors well satisfied and with enough conversation to last until the next.

Dress was also an important element in early Juneteenth customs and is often still taken seriously, particularly by the direct descendants who can make the connection to this tradition’s roots. During slavery there were laws on the books in many areas that prohibited or limited the dressing of the enslaved. During the initial days of the emancipation celebrations, there are accounts of former slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations belonging to their former ‘masters’.

Juneteenth and Society

In the early years, little interest existed outside the African American community in participation in the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of public property for the festivities. Most of the festivities found themselves out in rural areas around rivers and creeks that could provide for additional activities such as fishing, horseback riding and barbecues. Often the church grounds was the site for such activities. Eventually, as African Americans became land owners, land was donated and dedicated for these festivities. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates. This fund-raising effort yielded 00 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898. There are accounts of Juneteenth activities being interrupted and halted by white landowners demanding that their laborers return to work. However, it seems most allowed their workers the day off and some even made donations of food and money. For decades these annual celebrations flourished, growing continuously with each passing year. In Booker T. Washington Park, as many as 20,000 African Americans once flowed through during the course of a week, making the celebration one of the state’s largest.

Juneteenth Celebrations Decline

Economic and cultural forces provided for a decline in Juneteenth activities and participants beginning in the early 1900’s. Classroom and textbook education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis and detail on the activities of former slaves. Classroom text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery – and little or nothing on the impact of General Granger’s arrival on June 19th.

The Depression forced many people off the farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date. Thus, unless June 19th fell on a weekend or holiday, there were very few participants available. July 4th was the already established Independence holiday and a rise in patriotism steered more toward this celebration.

Resurgence

The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons. Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.

Texas Blazes the Trail

On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition. Representative Edwards has since actively sought to spread the observance of Juneteenth all across America.

Juneteenth In Modern Times

Throughout the 80’s and 90’s Juneteenth has continued to enjoy a growing and healthy interest from communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of National Juneteenth Organizations have arisen to take their place along side older organizations – all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.

Juneteenth today, celebrates African American freedom while encouraging self-development and respect for all cultures. As it takes on a more national and even global perspective, the events of 1865 in Texas are not forgotten, for all of the roots tie back to this fertile soil from which a national day of pride is growing. The future of Juneteenth looks bright as the number of cities and states come on board and form local committees and organizations to coordinate the activities. Communication and networking is vital. A sharing of lessons learned throughout all organizations will help expedite this growth while minimizing waste and risks. The JUNETEENTH.com website can play a vital role in these efforts. Thus, it is important to communicate its existence to one and all. Contact your local Juneteenth organizer if you do not see them listed within and let them know about this site. There is no cost for organizations to post their Juneteenth festivities at the website.

History of Juneteenth ©JUNETEENTH.com 1996-2008

This The Great Fish River museum image was automatically curated and published with WP Robot plugin – CLICK HERE to learn more about WP Robot for Wordpress – a massive time and money saver.

Category: ImagesTag: Ancient, Area
22 March 2016 by Alan

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962.

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962. Image by denisbin The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 …

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962.
Cradock Methodist Church
Image by denisbin
The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 and so in 1846 they sold their leasehold to Price Maurice. Pekina run soon became a great financial success. The run stretched from where Appila is now located to areas north of Orroroo including Walloway and Eurelia. It covered 320 square miles. This was the most northerly run in SA. In 1851 the nearest neighbors were Hugh Proby at Kanyaka Run near Hawker, the Ragless brothers on Balcarrie Run near where the town of Willochra once stood, and Henry Richman on Itali Itali Run and White and Polhill on the Mount Arden Run near Quorn. Within several years most of the northern areas were under leasehold as the port at Augusta had been established and wool could be carted down through Pichi Richi Gorge to Port Augusta.

Pekina Run expanded. Maurice took out a further 350 square miles in the Oladdie Hills establishing an out station homestead there. Pekina Station had become well established and the first white women (wives) arrived in 1854 with the first white birth in the north of SA in 1854 at Pekina. In 1871 the leasehold of Pekina was resumed by the government for closer settlement. The extensive homestead and outbuildings gradually began to decay. Once land was surveyed and sold, the first farmers started arriving in the area around 1875 settling their 640 acre blocks. Fortunately in that year 29 inches of rain fell (725 mm) and the season was excellent. Goyder’s Line seemed unnecessary and restrictive. On average Orroroo has 325 mm of rain a year. Unlike other places further north the rainfall is more reliable in Orroroo than places like Carrieton or Cradock. The nearby Pekina Ranges help with this.

Orroroo township had some early origins. It was a stopping point on the early Blinman to Burra copper route for transporting Blinman copper down to Burra for smelting. A small refreshment structure was built on Pekina Creek in the mid 1860s. The current township was surveyed in 1875 and named at the suggestion of this refreshment shanty owner. It is an Aboriginal word meaning “wind in the trees.” Land sales started in 1876 and the erection of buildings began in 1878. The Orroroo Hotel opened around 1877 followed by the Commercial Hotel in 1878. A general store opened and a three storey flour mill was also erected in 1878. Wheat from the Orroroo area was always highly prized as the high altitude (528 metres or 1,735 feet), cold winters, and dry spring made for a hard, high protein wheat. (Today this wheat is used for frozen products like frozen bread dough etc). The flour mill in Orroroo was modernized as the years went by and it survived until 1945 before being destroyed by fire. Flour from Orroroo was later sent by rail to Broken Hill for sale there. The town progressed quickly and in the 1881 census Orroroo had 314 residents. Today Orroroo has a population of 550 people.

1881 was a crucial year in the town’s development for the government was considering options for rail routes in the north for the new farmers. One option was a rail line from Port Germein up through the Germein Gorge to Murraytown and across the plains to Booleroo Centre and Orroroo. This line would have continued the government policy of sending lines inland from the ports such as Augusta, Pirie, Broughton, Wakefield, Robe etc. In the end the government took a different option with a line from Peterborough north to Orroroo in 1881. This line went further north to Eurelia and Carrieton before travelling via Hammond and Bruce (both now ghost towns) to Quorn where it linked with the rail line already linking Quorn with Port Augusta through Pichi Richi Gorge. The advantage of this line was that it linked several inland routes with a rail line to Port Adelaide.

Apart from wheat the other industry which provided much wealth (and population) to the town and immediate district was dairying. In 1906 Pekina Creek was dammed and an irrigation scheme established. Water was piped to 40 dairy farms on the eastern flats below the town of Orroroo. Lucerne was irrigated for fodder for the dairy cows. This explains the wealth and prosperity of Orroroo in the 1920s and 1930s. Some dairies still existed in the 1970s but they are gone now. Because of this scheme the butter factory, a fine stone structure, was opened in 1907 and the product produced was known as Walloway Butter. Butter was exported to London, but about 70% of it went to Broken Hill. In 1919 the factory was taken over by South Australian Farmers Cooperative Union, later Farmers Union. The factory you can still see today was built at this time for £8,000. It opened in 1921. The butter factory closed in 1971 and milk was then dispatched to Gawler by road.

The other major town industries were the Enterprise Newspaper and printing works established in 1892, (it ceased production in Orroroo in 1970 and was then produced in Peterborough) and Richard Parnell’s blacksmith and wheelwright business. Parnell’s started producing agricultural implements in Orroroo and Walloway in 1880. Their forge was always busy producing carriages, bullock drays, buggies, sulkies and wagons. Keeping abreast of the times Parnell’s established a motor garage in 1914 and began selling Model T Fords. Eventually Parnell’s moved into road transportation. All these businesses in the town were boosted greatly with the arrival of the railway in 1881 as it pushed its way north to Quorn. Until 1937 and the completion of the new line from Adelaide to Port Pirie, Orroroo was on the main rail line to Perth and Alice Springs. Leigh Creek brown coal was also shipped through the town until the early 1950s and the establishment of the first power station in Port Augusta.

Back in the main street department stores were established in the 1890s and the Institute opened in 1880 and at the same time a Post Office opened. The Institute was upgraded and renamed as the Soldiers Memorial Hall in 1924. Orroroo School opened in 1880. It eventually became a higher Primary school in 1916 and an Area School in 1962. The main street businesses included stock and station agents because Orroroo had a large regional livestock market. A branch of the National Bank opened in 1878 in a house. Next came the Savings Bank of SA in 1881. Like many SA towns Orroroo got a new Savings Bank in 1936 as part of the SA centenary celebrations. One well known business was that of the misses Toop. The three sister carried on a dressmaking extraordinaire business for many years. They had clients across SA. Other members of the Toop family established a Buick car agency in the town in 1922.
Like all growing towns Orroroo soon had its own churches. The Primitive Methodists built the first church in 1876 but soon proposed to sell it to the Baptist Church in 1878. This fell through and it was sold to the Catholic Church in 1881. The first Wesleyan Methodist Church was opened in 1882. The present day Methodist Church was constructed in 1911, The Sunday School was built in 1934 in a classical revival style which is unusual for Orroroo. The present day Catholic Church was opened in 1926. The almost strange Anglican Church in Mediterranean style was opened in 1920. Prior to this the Anglicans had a small church that had been built in 1879.

Orroroo was unusual in that it had a Light Horse Troop based in the town. Prior to Federation SA was responsible for its own armed services. The Orroroo Light Horse Troop become part of the 17th Australian Light Horse Regiment and many members from Orroroo served in the First World War. After World War One the Orroroo troop became a part of the 9th Light Horse Regiment.

This Cradock Methodist Church image was automatically curated and published with WP Robot plugin – CLICK HERE to learn more about WP Robot for Wordpress – a massive time and money saver.

Category: ImagesTag: 1880., 1916, 1962., Area, Became, Higher, opened, Orroroo., Primary, school.
9 February 2016 by Alan

Orroroo township and grain silos. Looking over the area that was developed for irrigated dairies from 1906 after the reservoir was built on Pekina Creek.

Orroroo township and grain silos. Looking over the area that was developed for irrigated dairies from 1906 after the reservoir was built on Pekina Creek. Image by denisbin Once land was surveyed and sold, the first farmers started arriving in the area around 1875 settling their 640 acre blocks. Fortunately in that year 29 inches …

Orroroo township and grain silos. Looking over the area that was developed for irrigated dairies from 1906 after the reservoir was built on Pekina Creek.
Cradock Methodist Church
Image by denisbin
Once land was surveyed and sold, the first farmers started arriving in the area around 1875 settling their 640 acre blocks. Fortunately in that year 29 inches of rain fell (725 mm) and the season was excellent. Goyder’s Line seemed unnecessary and restrictive. On average Orroroo has 325 mm of rain a year. Unlike other places further north the rainfall is more reliable in Orroroo than places like Carrieton or Cradock. The nearby Pekina Ranges help with this.

Orroroo township had some early origins. It was a stopping point on the early Blinman to Burra copper route for transporting Blinman copper down to Burra for smelting. A small refreshment structure was built on Pekina Creek in the mid 1860s. The current township was surveyed in 1875 and named at the suggestion of this refreshment shanty owner. It is an Aboriginal word meaning “wind in the trees.” Land sales started in 1876 and the erection of buildings began in 1878. The Orroroo Hotel opened around 1877 followed by the Commercial Hotel in 1878. A general store opened and a three storey flour mill was also erected in 1878. Wheat from the Orroroo area was always highly prized as the high altitude (528 metres or 1,735 feet), cold winters, and dry spring made for a hard, high protein wheat. (Today this wheat is used for frozen products like frozen bread dough etc). The flour mill in Orroroo was modernized as the years went by and it survived until 1945 before being destroyed by fire. Flour from Orroroo was later sent by rail to Broken Hill for sale there. The town progressed quickly and in the 1881 census Orroroo had 314 residents. Today Orroroo has a population of 550 people.

1881 was a crucial year in the town’s development for the government was considering options for rail routes in the north for the new farmers. One option was a rail line from Port Germein up through the Germein Gorge to Murraytown and across the plains to Booleroo Centre and Orroroo. This line would have continued the government policy of sending lines inland from the ports such as Augusta, Pirie, Broughton, Wakefield, Robe etc. In the end the government took a different option with a line from Peterborough north to Orroroo in 1881. This line went further north to Eurelia and Carrieton before travelling via Hammond and Bruce (both now ghost towns) to Quorn where it linked with the rail line already linking Quorn with Port Augusta through Pichi Richi Gorge. The advantage of this line was that it linked several inland routes with a rail line to Port Adelaide.

Apart from wheat the other industry which provided much wealth (and population) to the town and immediate district was dairying. In 1906 Pekina Creek was dammed and an irrigation scheme established. Water was piped to 40 dairy farms on the eastern flats below the town of Orroroo. Lucerne was irrigated for fodder for the dairy cows. This explains the wealth and prosperity of Orroroo in the 1920s and 1930s. Some dairies still existed in the 1970s but they are gone now. Because of this scheme the butter factory, a fine stone structure, was opened in 1907 and the product produced was known as Walloway Butter. Butter was exported to London, but about 70% of it went to Broken Hill. In 1919 the factory was taken over by South Australian Farmers’ Cooperative Union, later Farmers Union. The factory you can still see today was built at this time for £8,000. It opened in 1921. The butter factory closed in 1971 and milk was then dispatched to Gawler by road.

The other major town industries were the Enterprise Newspaper and printing works established in 1892, (it ceased production in Orroroo in 1970 and was then produced in Peterborough) and Richard Parnell’s blacksmith and wheelwright business. Parnell’s started producing agricultural implements in Orroroo and Walloway in 1880. Their forge was always busy producing carriages, bullock drays, buggies, sulkies and wagons. Keeping abreast of the times Parnell’s established a motor garage in 1914 and began selling Model T Fords. Eventually Parnell’s moved into road transportation. All these businesses in the town were boosted greatly with the arrival of the railway in 1881 as it pushed its way north to Quorn. Until 1937 and the completion of the new line from Adelaide to Port Pirie, Orroroo was on the main rail line to Perth and Alice Springs. Leigh Creek brown coal was also shipped through the town until the early 1950s and the establishment of the first power station in Port Augusta.

Back in the main street department stores were established in the 1890s and the Institute opened in 1880 and at the same time a Post Office opened. The Institute was upgraded and renamed as the Soldiers Memorial Hall in 1924. Orroroo School opened in 1880. It eventually became a higher Primary school in 1916 and an Area School in 1962. The main street businesses included stock and station agents because Orroroo had a large regional livestock market. A branch of the National Bank opened in 1878 in a house. Next came the Savings Bank of SA in 1881. Like many SA towns Orroroo got a new Savings Bank in 1936 as part of the SA centenary celebrations. One well known business was that of the misses Toop. The three sister carried on a dressmaking extraordinaire business for many years. They had clients across SA. Other members of the Toop family established a Buick car agency in the town in 1922.

Like all growing towns Orroroo soon had its own churches. The Primitive Methodists built the first church in 1876 but soon proposed to sell it to the Baptist Church in 1878. This fell through and it was sold to the Catholic Church in 1881. The first Wesleyan Methodist Church was opened in 1882. The present day Uniting Church was constructed as the Methodist Church in 1911, The Sunday School was built in 1934 in a classical revival style which is unusual for Orroroo. The present day Catholic Church was opened in 1926. The almost strange Anglican Church in Mediterranean style was opened in 1920. Prior to this the Anglicans had a small church that had been built in 1879.

Orroroo was unusual in that it had a Light Horse Troop based in the town. Prior to Federation SA was responsible for its own armed services. The Orroroo Light Horse Troop become part of the 17th Australian Light Horse Regiment and many members from Orroroo served in the First World War. After World War One the Orroroo troop became a part of the 9th Light Horse Regiment.

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Category: ImagesTag: 1906, after, Area, built, Creek., dairies, developed, from, grain, irrigated, Looking, Orroroo., over, Pekina, reservoir, silos, Township
5 January 2016 by Alan

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962. – Cradock Methodist Church

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962. Image by denisbin The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 …

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962.
Cradock Methodist Church
Image by denisbin
The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 and so in 1846 they sold their leasehold to Price Maurice. Pekina run soon became a great financial success. The run stretched from where Appila is now located to areas north of Orroroo including Walloway and Eurelia. It covered 320 square miles. This was the most northerly run in SA. In 1851 the nearest neighbors were Hugh Proby at Kanyaka Run near Hawker, the Ragless brothers on Balcarrie Run near where the town of Willochra once stood, and Henry Richman on Itali Itali Run and White and Polhill on the Mount Arden Run near Quorn. Within several years most of the northern areas were under leasehold as the port at Augusta had been established and wool could be carted down through Pichi Richi Gorge to Port Augusta.

Pekina Run expanded. Maurice took out a further 350 square miles in the Oladdie Hills establishing an out station homestead there. Pekina Station had become well established and the first white women (wives) arrived in 1854 with the first white birth in the north of SA in 1854 at Pekina. In 1871 the leasehold of Pekina was resumed by the government for closer settlement. The extensive homestead and outbuildings gradually began to decay. Once land was surveyed and sold, the first farmers started arriving in the area around 1875 settling their 640 acre blocks. Fortunately in that year 29 inches of rain fell (725 mm) and the season was excellent. Goyder’s Line seemed unnecessary and restrictive. On average Orroroo has 325 mm of rain a year. Unlike other places further north the rainfall is more reliable in Orroroo than places like Carrieton or Cradock. The nearby Pekina Ranges help with this.

Orroroo township had some early origins. It was a stopping point on the early Blinman to Burra copper route for transporting Blinman copper down to Burra for smelting. A small refreshment structure was built on Pekina Creek in the mid 1860s. The current township was surveyed in 1875 and named at the suggestion of this refreshment shanty owner. It is an Aboriginal word meaning “wind in the trees.” Land sales started in 1876 and the erection of buildings began in 1878. The Orroroo Hotel opened around 1877 followed by the Commercial Hotel in 1878. A general store opened and a three storey flour mill was also erected in 1878. Wheat from the Orroroo area was always highly prized as the high altitude (528 metres or 1,735 feet), cold winters, and dry spring made for a hard, high protein wheat. (Today this wheat is used for frozen products like frozen bread dough etc). The flour mill in Orroroo was modernized as the years went by and it survived until 1945 before being destroyed by fire. Flour from Orroroo was later sent by rail to Broken Hill for sale there. The town progressed quickly and in the 1881 census Orroroo had 314 residents. Today Orroroo has a population of 550 people.

1881 was a crucial year in the town’s development for the government was considering options for rail routes in the north for the new farmers. One option was a rail line from Port Germein up through the Germein Gorge to Murraytown and across the plains to Booleroo Centre and Orroroo. This line would have continued the government policy of sending lines inland from the ports such as Augusta, Pirie, Broughton, Wakefield, Robe etc. In the end the government took a different option with a line from Peterborough north to Orroroo in 1881. This line went further north to Eurelia and Carrieton before travelling via Hammond and Bruce (both now ghost towns) to Quorn where it linked with the rail line already linking Quorn with Port Augusta through Pichi Richi Gorge. The advantage of this line was that it linked several inland routes with a rail line to Port Adelaide.

Apart from wheat the other industry which provided much wealth (and population) to the town and immediate district was dairying. In 1906 Pekina Creek was dammed and an irrigation scheme established. Water was piped to 40 dairy farms on the eastern flats below the town of Orroroo. Lucerne was irrigated for fodder for the dairy cows. This explains the wealth and prosperity of Orroroo in the 1920s and 1930s. Some dairies still existed in the 1970s but they are gone now. Because of this scheme the butter factory, a fine stone structure, was opened in 1907 and the product produced was known as Walloway Butter. Butter was exported to London, but about 70% of it went to Broken Hill. In 1919 the factory was taken over by South Australian Farmers Cooperative Union, later Farmers Union. The factory you can still see today was built at this time for £8,000. It opened in 1921. The butter factory closed in 1971 and milk was then dispatched to Gawler by road.

The other major town industries were the Enterprise Newspaper and printing works established in 1892, (it ceased production in Orroroo in 1970 and was then produced in Peterborough) and Richard Parnell’s blacksmith and wheelwright business. Parnell’s started producing agricultural implements in Orroroo and Walloway in 1880. Their forge was always busy producing carriages, bullock drays, buggies, sulkies and wagons. Keeping abreast of the times Parnell’s established a motor garage in 1914 and began selling Model T Fords. Eventually Parnell’s moved into road transportation. All these businesses in the town were boosted greatly with the arrival of the railway in 1881 as it pushed its way north to Quorn. Until 1937 and the completion of the new line from Adelaide to Port Pirie, Orroroo was on the main rail line to Perth and Alice Springs. Leigh Creek brown coal was also shipped through the town until the early 1950s and the establishment of the first power station in Port Augusta.

Back in the main street department stores were established in the 1890s and the Institute opened in 1880 and at the same time a Post Office opened. The Institute was upgraded and renamed as the Soldiers Memorial Hall in 1924. Orroroo School opened in 1880. It eventually became a higher Primary school in 1916 and an Area School in 1962. The main street businesses included stock and station agents because Orroroo had a large regional livestock market. A branch of the National Bank opened in 1878 in a house. Next came the Savings Bank of SA in 1881. Like many SA towns Orroroo got a new Savings Bank in 1936 as part of the SA centenary celebrations. One well known business was that of the misses Toop. The three sister carried on a dressmaking extraordinaire business for many years. They had clients across SA. Other members of the Toop family established a Buick car agency in the town in 1922.
Like all growing towns Orroroo soon had its own churches. The Primitive Methodists built the first church in 1876 but soon proposed to sell it to the Baptist Church in 1878. This fell through and it was sold to the Catholic Church in 1881. The first Wesleyan Methodist Church was opened in 1882. The present day Methodist Church was constructed in 1911, The Sunday School was built in 1934 in a classical revival style which is unusual for Orroroo. The present day Catholic Church was opened in 1926. The almost strange Anglican Church in Mediterranean style was opened in 1920. Prior to this the Anglicans had a small church that had been built in 1879.

Orroroo was unusual in that it had a Light Horse Troop based in the town. Prior to Federation SA was responsible for its own armed services. The Orroroo Light Horse Troop become part of the 17th Australian Light Horse Regiment and many members from Orroroo served in the First World War. After World War One the Orroroo troop became a part of the 9th Light Horse Regiment.

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Category: ImagesTag: 1880., 1916, 1962., Area, Became, Church, cradock, Higher, Methodist, opened, Orroroo., Primary, school.
24 December 2015 by Alan

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962.

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962. Image by denisbin The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 …

Orroroo school. It opened in 1880. Became a Higher Primary sChool in 1916 and an Area School in 1962.
Cradock Methodist Church
Image by denisbin
The first white occupation of the northern lands occurred in 1844 when James and John Chambers established the Pekina run. They chose a spot along Pekina Creek but no significant rain in 1845/45 and so in 1846 they sold their leasehold to Price Maurice. Pekina run soon became a great financial success. The run stretched from where Appila is now located to areas north of Orroroo including Walloway and Eurelia. It covered 320 square miles. This was the most northerly run in SA. In 1851 the nearest neighbors were Hugh Proby at Kanyaka Run near Hawker, the Ragless brothers on Balcarrie Run near where the town of Willochra once stood, and Henry Richman on Itali Itali Run and White and Polhill on the Mount Arden Run near Quorn. Within several years most of the northern areas were under leasehold as the port at Augusta had been established and wool could be carted down through Pichi Richi Gorge to Port Augusta.

Pekina Run expanded. Maurice took out a further 350 square miles in the Oladdie Hills establishing an out station homestead there. Pekina Station had become well established and the first white women (wives) arrived in 1854 with the first white birth in the north of SA in 1854 at Pekina. In 1871 the leasehold of Pekina was resumed by the government for closer settlement. The extensive homestead and outbuildings gradually began to decay. Once land was surveyed and sold, the first farmers started arriving in the area around 1875 settling their 640 acre blocks. Fortunately in that year 29 inches of rain fell (725 mm) and the season was excellent. Goyder’s Line seemed unnecessary and restrictive. On average Orroroo has 325 mm of rain a year. Unlike other places further north the rainfall is more reliable in Orroroo than places like Carrieton or Cradock. The nearby Pekina Ranges help with this.

Orroroo township had some early origins. It was a stopping point on the early Blinman to Burra copper route for transporting Blinman copper down to Burra for smelting. A small refreshment structure was built on Pekina Creek in the mid 1860s. The current township was surveyed in 1875 and named at the suggestion of this refreshment shanty owner. It is an Aboriginal word meaning “wind in the trees.” Land sales started in 1876 and the erection of buildings began in 1878. The Orroroo Hotel opened around 1877 followed by the Commercial Hotel in 1878. A general store opened and a three storey flour mill was also erected in 1878. Wheat from the Orroroo area was always highly prized as the high altitude (528 metres or 1,735 feet), cold winters, and dry spring made for a hard, high protein wheat. (Today this wheat is used for frozen products like frozen bread dough etc). The flour mill in Orroroo was modernized as the years went by and it survived until 1945 before being destroyed by fire. Flour from Orroroo was later sent by rail to Broken Hill for sale there. The town progressed quickly and in the 1881 census Orroroo had 314 residents. Today Orroroo has a population of 550 people.

1881 was a crucial year in the town’s development for the government was considering options for rail routes in the north for the new farmers. One option was a rail line from Port Germein up through the Germein Gorge to Murraytown and across the plains to Booleroo Centre and Orroroo. This line would have continued the government policy of sending lines inland from the ports such as Augusta, Pirie, Broughton, Wakefield, Robe etc. In the end the government took a different option with a line from Peterborough north to Orroroo in 1881. This line went further north to Eurelia and Carrieton before travelling via Hammond and Bruce (both now ghost towns) to Quorn where it linked with the rail line already linking Quorn with Port Augusta through Pichi Richi Gorge. The advantage of this line was that it linked several inland routes with a rail line to Port Adelaide.

Apart from wheat the other industry which provided much wealth (and population) to the town and immediate district was dairying. In 1906 Pekina Creek was dammed and an irrigation scheme established. Water was piped to 40 dairy farms on the eastern flats below the town of Orroroo. Lucerne was irrigated for fodder for the dairy cows. This explains the wealth and prosperity of Orroroo in the 1920s and 1930s. Some dairies still existed in the 1970s but they are gone now. Because of this scheme the butter factory, a fine stone structure, was opened in 1907 and the product produced was known as Walloway Butter. Butter was exported to London, but about 70% of it went to Broken Hill. In 1919 the factory was taken over by South Australian Farmers Cooperative Union, later Farmers Union. The factory you can still see today was built at this time for £8,000. It opened in 1921. The butter factory closed in 1971 and milk was then dispatched to Gawler by road.

The other major town industries were the Enterprise Newspaper and printing works established in 1892, (it ceased production in Orroroo in 1970 and was then produced in Peterborough) and Richard Parnell’s blacksmith and wheelwright business. Parnell’s started producing agricultural implements in Orroroo and Walloway in 1880. Their forge was always busy producing carriages, bullock drays, buggies, sulkies and wagons. Keeping abreast of the times Parnell’s established a motor garage in 1914 and began selling Model T Fords. Eventually Parnell’s moved into road transportation. All these businesses in the town were boosted greatly with the arrival of the railway in 1881 as it pushed its way north to Quorn. Until 1937 and the completion of the new line from Adelaide to Port Pirie, Orroroo was on the main rail line to Perth and Alice Springs. Leigh Creek brown coal was also shipped through the town until the early 1950s and the establishment of the first power station in Port Augusta.

Back in the main street department stores were established in the 1890s and the Institute opened in 1880 and at the same time a Post Office opened. The Institute was upgraded and renamed as the Soldiers Memorial Hall in 1924. Orroroo School opened in 1880. It eventually became a higher Primary school in 1916 and an Area School in 1962. The main street businesses included stock and station agents because Orroroo had a large regional livestock market. A branch of the National Bank opened in 1878 in a house. Next came the Savings Bank of SA in 1881. Like many SA towns Orroroo got a new Savings Bank in 1936 as part of the SA centenary celebrations. One well known business was that of the misses Toop. The three sister carried on a dressmaking extraordinaire business for many years. They had clients across SA. Other members of the Toop family established a Buick car agency in the town in 1922.
Like all growing towns Orroroo soon had its own churches. The Primitive Methodists built the first church in 1876 but soon proposed to sell it to the Baptist Church in 1878. This fell through and it was sold to the Catholic Church in 1881. The first Wesleyan Methodist Church was opened in 1882. The present day Methodist Church was constructed in 1911, The Sunday School was built in 1934 in a classical revival style which is unusual for Orroroo. The present day Catholic Church was opened in 1926. The almost strange Anglican Church in Mediterranean style was opened in 1920. Prior to this the Anglicans had a small church that had been built in 1879.

Orroroo was unusual in that it had a Light Horse Troop based in the town. Prior to Federation SA was responsible for its own armed services. The Orroroo Light Horse Troop become part of the 17th Australian Light Horse Regiment and many members from Orroroo served in the First World War. After World War One the Orroroo troop became a part of the 9th Light Horse Regiment.

This Cradock Methodist Church image was automatically curated and published with WP Robot plugin – CLICK HERE to learn more about WP Robot for Wordpress – a massive time and money saver.

Category: ImagesTag: 1880., 1916, 1962., Area, Became, Higher, opened, Orroroo., Primary, school.
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